Bill Cooper and the Nine-Eleven Coverage That Should Have Been

I’m about to ask you to do something.

It’s not a favor for me; it’s a favor for you. There are some radio broadcasts you really should hear. You should have heard them a long time ago, but that’s neither here nor there. I just learned of them in the past year, and now I’m presenting them to you.

The reason this is a favor (as opposed to a simple “Here, check this out”) is because the broadcasts comprise over 10 hours of audio, some of which is less than exciting. It’s a lot to listen to, but it’s also a lot more interesting than your usual iPod playlist.

On June 28, 2001, a man named Bill Cooper made a broadcast in which he predicted that a major incident would soon be blamed on Usama bin Laden. Cooper was the author of the cult favorite book Behold a Pale Horse and host of the radio show Hour of the Time, well-known for his research and commentary on UFOs and a secret government program called Majesty-12. The relevant part of his broadcast from June 28 is reproduced in the video below, 0:59–2:46. (The rest of the broadcast is mostly about the bombing of the Murrah Federal Building, and is available here.)

About two a a half months later, on September 11, 2001, Cooper made his longest single broadcast, and one of his last. He was on the air from morning until night, and again for an hour each on the 12th and 13th. Recordings of those broadcasts are available in MP3 format via the links below:

Hour of the Time, 9/11/01 (part 1)
Hour of the Time, 9/11/01 (part 2)
Hour of the Time, 9/11/01 (part 3)
Hour of the Time, 9/11/01 (part 4)
Hour of the Time, 9/11/01 (part 5)
Hour of the Time, 9/11/01 (part 6)
Hour of the Time, 9/11/01 (part 7)
Hour of the Time, 9/11/01 (part 8)
Hour of the Time, 9/11/01 (part 9)

Hour of the Time, 9/12/01

Hour of the Time, 9/13/01

Cooper hosted a handful of other episodes of Hour of the Time in the following months. Then, on November 6, 2001, he was shot to death at his home in Eagar, Arizona, in an altercation with Apache County deputies enforcing a warrant. His death was predictably subject to a great deal of scrutiny from his fans, who were already aware that he had sent his family into hiding out of fear for their safety.

Regardless of how you feel about Cooper’s brusque style of conducting his broadcast, his unusual history in UFO and other “conspiracy” studies, or the cause of his death, you have to recognize after listening to these broadcasts that he was onto something. Nearly all of the assertions that he made regarding September 11, 2001 turned out to have a basis in fact, notably:

  • The Twin Towers could not possibly have been destroyed by the means explained in official reports, but appear to have been taken down using explosives, as Cooper noted right away. The same goes for World Trade Center 7.
  • Usama bin Laden was immediately blamed, despite lack of proof of his guilt.
  • The attacks were used without hesitation to demonize Islam and initiate unnecessary foreign wars.
  • In the aftermath of the attacks, a permanent “war on freedom” was initiated, and measures were taken to curtail constitutional rights and alter public policy in extreme ways.

Those who count themselves among the “nine-eleven truth” crowd may feel especially shocked by many of Cooper’s statements—not because they’re surprising, but because they are in line with the results of many years of research on the topic. A mere few hours after the first plane crashed, Cooper was already hot on the trail and talking about it in ways that few dared. His frankness and candidness put to shame all the mainstream news outlets that turned into official mouthpieces as soon as it became taboo to do otherwise. His broadcast is what the world should have heard in place of the commercial-free flurry of propaganda that dominated mass communication.

While most of us were being traumatized by televised mass murder on a loop, Cooper was on shortwave telling people to remain calm and to try to observe the situation for what it was. Listening to his words now is eerie, especially knowing what happened to him, but his account of that day is an important piece of the puzzle that everyone should hear.

[Thanks to “shure” at for the links to the MP3s.]

Why Do We Just Accept Things?

A couple days ago, I came across the photo below, taken from a wall in New York City. Under it was the caption, “Think about it, if only for a second.” So I did.

Photo by Andy Asimakis (2011)

I thought about it for several seconds. Then I went back to the photo and thought about it some more.

The things that we human beings will accept are absolutely amazing. On many occasions, large groups of people have managed to accept things that make people today think they must have been stupid or cowards. And people today accept things that, in the future, our descendants will probably regard the same way.

Acceptance is not all bad, of course. The world isn’t all roses and sunshine; humans do need to adapt, and before that can happen, we need to accept and absorb what is around us. No doubt, there have been some humans who had too much of a tendency to not accept the things around them, and they probably didn’t make much of a contribution to our gene pool.

But when it comes to our social environment, over-acceptingness can be a major point of weakness, and even a fatal flaw. “Doormat” is a pretty apt metaphor for one who consistently accepts too much. “Sheep” is another. Vast numbers of people have knowingly been led to horrible fates simply because they nodded their heads and submitted at the wrong moment. Those same people didn’t have much to contribute to the human gene pool.

Even for lesser situations than life-or-death, many people lack some mechanism that allows them to say “No” and to alter things when circumstances become unacceptable. So many times in our lives, especially for those of us in the lower socioeconomic tiers, we just say “Okay” and put up with whatever obstacle or injustice is put in our path.

Higher taxes? “Okay.” Big rent increase? “Okay.” Kicked out of one’s own home? “Okay.” That magic word okay lets us continue on the path of least resistance, even if it leads somewhere worse than the other path, where we’d have to say “No” and maybe fight our way through. Being obedient reduces conflict.

However, being obedient can often amount to surrendering our freedom. That’s what we are doing when someone tries to force something objectionable on us, and we just let it happen. Were we acting freely, we would not allow that objectionable thing, but we instead permit someone else to take control over our behavior. When there is an immediate threat to our safety or our lives, it makes some sense, but it happens much more often than that.

This supine attitude is behind nearly every successful infringement of our freedom. We just try to be good, obedient people, and it can easily result in some person or institution taking advantage of us—just like humans learned long ago to use shouting and the pounding of horse hooves to direct herds of livestock. We assume that the safe option is always the correct one, the option that will preserve our freedom and our security.

That is why we just accept things. Whether by conditioning or some innate quality, we lean toward the option that seems like it will keep us safe and free in the immediate situation, even if it won’t in the long term.

Is there a lesson in this? Maybe. Some people are just inherently cowards, and their responses will always be to accept the immediately safe choice, no matter the long-term consequences. But the majority of people fall somewhere between “coward” and “rebel without a cause,” and their responses can be guided with a little bit of foresight and will power.

Refusing to accept something—that is, resisting—often has the potential to land us in hot water. However, many of us need to learn and understand that taking the chance of landing in hot water is always better than foolishly sitting in warm, comfortable water while it is being boiled. Sometimes the correct option, the one that will keep us safe and free, is to resist.